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SIX DAYS YOU WORK...
The lunar Sabbath is one of those
teachings that sounds interesting and has some Scriptural evidences
that can seem convincing. Everyone ought to study this for themselves
of course...
“Do
your utmost to present yourself approved to Elohim, a worker who does
not need to be ashamed, rightly handling the Word of Truth.” 2 Tim 2:15
The lunar Sabbath when examined closely
leaves your Sabbath cycle with days that are apparently "not counted in
the six working days"!
Proponents of the teaching claim that
even a child can follow the lunar Sabbath, yet to the mind of a child
the Scriptures are plain and simple when Yahweh says:
“Six
days you work,
but on the
seventh day you rest...” (Exodus
34:21)
This is probably the biggest complaint
against the lunar Sabbath in that it goes against Yahweh's
straight-forward Command to rest one day in seven. This Command is
given in the Torah over and over and yet NOWHERE in Scripture do we
find instruction that sometimes we might have to work eight days or
rest for two days!
Just to emphasize this point, the following is the list of Scriptures
that plainly (for children) instruct how the Sabbath works:
Genesis
2:1-3 “Thus the
heavens and the earth were completed, and all their
array. 2 And on the seventh
day
Elohim completed His work which He had done, and He rested on the
seventh
day
from all His work which He had made. 3 And Elohim blessed
the seventh day
and set
it apart,
because on it He
rested
from all His work which Elohim in creating had made.”
Take note of this Scripture, because it
lays the foundation of the six working days followed by a rest
(Sabbath) day.
Exodus
16:4-5
“And יהוה
said
to Mosheh, “See, I am raining bread from the heavens for you. And
the people shall go out and gather a day’s portion every day, in
order to try them, whether
they walk in My Torah or not.
5 “And it shall be on
the sixth day
that they shall prepare what they bring in, and it shall be twice as
much as they gather daily.”
Notice how Yahweh puts forward a
"test" to see if we "walk in His Torah or not." They were to
gather enough for TWO days on the sixth day of a week, and continues...
Exodus
16:25-26 And Mosheh said, “Eat it today,
for today
is a Sabbath to יהוה,
today you do not find it in the field. 26 “Gather it six
days,
but on
the
seventh day,
which is the
Sabbath, there
is none.”
If there were two
or three rest days as the lunar Sabbath teaching requires then there
would be some mighty hungry Yisra'elites!
Exodus
20:8-11 “Remember the Sabbath day,
to set it apart.
9 “Six
days you labour,
and shall do all your work, 10 but the seventh day is a Sabbath
of יהוה
your
Elohim. You do not do any work – you, nor your son, nor your
daughter, nor your male servant, nor your female servant, nor your
cattle, nor your stranger who is within your gates. 11
“For
in
six days יהוה
made
the heavens and the earth,
the sea, and all that is in them, and rested
the seventh day.
Therefore יהוה
blessed
the Sabbath day
and set
it
apart.”
Notice verse 11...
Yahweh gave us HIS example in creation to rest one day in seven.
Exodus
23:12 “Six
days
you are to do your work, and on the
seventh day you rest,
in order that your ox and your donkey might rest, and the son of your
female servant and the sojourner be refreshed.”
Exodus
31:14-17 “‘And you shall guard
the Sabbath,
for it
is
set-apart to you.
Everyone who profanes it shall certainly be put to death, for anyone
who does work on it, that being shall be cut off from among his
people. 15 ‘Six days work is done,
and on the seventh is a Sabbath
of rest,
set-apart to יהוה.
Everyone doing work on the Sabbath day shall certainly be put to
death. 16 ‘And the children of Yisra’ĕl shall guard
the Sabbath, to
observe
the
Sabbath
throughout their generations as an everlasting
covenant. 17
‘Between Me and the children of Yisra’ĕl it is a sign
forever.
For
in six
days יהוה
made
the heavens and the earth,
and on
the
seventh day He rested
and was refreshed.’ ”
Again the example
of creation is used to define our seven day week.
Exodus
34:21
“Six
days you work,
but on the
seventh day you rest
–
in ploughing time and in harvest you rest.”
Exodus
35:1 “And Mosheh assembled all the
congregation of the children of
Yisra’ĕl, and said to them, “These are the Words which יהוה
has
commanded you
to do: 2
“Work
is done for six days,
but on the
seventh day it shall be set-apart to
you, a Sabbath
of rest to יהוה.
Anyone doing work on it is put to death.”
Leviticus
23:1-3 “And יהוה
spoke
to Mosheh, saying, 2 “Speak to the children of Yisra’ĕl, and say
to them, ‘The
appointed times of יהוה,
which you are to proclaim as set-apart
gatherings, My
appointed times, are these:
3 ‘Six days work
is done, but
the
seventh day
is a Sabbath
of rest, a
set-apart gathering.
You do no work, it is a
Sabbath to יהוה
in
all your dwellings.”
NOTE: This text from
Wayyiqra 23 is the defining chapter on the "Appointed Times" (moedim)
of Yahweh... It initiates the list of these Set-apart Festivals by
again repeating the six days of work followed by a Sabbath of rest. It
really couldn't be much clearer could it?
Deuteronomy
5:12 “Guard the Sabbath day, to set it
apart, as יהוה
your
Elohim commanded you. 13 ‘Six days you
labour,
and
shall do all your work, 14 but the seventh
day is a Sabbath
of יהוה
your
Elohim. You do not do any work.”
Yahweh also uses the 'one rest in
seven' to examplify other 'rests' for His people and His land:
Exodus
21:2
“When you buy a Hebrew servant, he serves six years,
and in the
seventh
he goes out free, for naught.” (also: Deut 15:12, Jer 34:14)
Exodus
23:10-11 “And for six years you are to sow
your land, and shall gather its
increase, 11 but the seventh year you are to let it
rest, and shall leave it...”
(also: Lev 25:3)
CONCLUSION
It seems all too
clear that our Sabbath day (not days) of rest simply comes after
working for six days. The lunar Sabbath simply relies on too much
number juggling in Scripture to be valid and goes directly against all
the Scriptures quoted above. This does not mean that the cycles of the
moon do not dictate when a new month begins or ends. (see study below)

By all means,
examine this teaching for yourself, (“prove them all. Hold fast what is
good.” 1Th
5:21 )
but you too may find it difficult to discount all the Scriptures
defining a week.
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